Category Archives: Faith

Our Facebook Identity verses Our Identity In Christ

I log on to Facebook. Something I thought would only be for my son and daughter.  But I find friends there from grade school, high school, and college.  We reconnect electronically.  As we “friend” each other, we scroll through photos, posts, and the info page—education and work, philosophy (religious and political views), arts and entertainment, activities and interests, and so on. We look to see who we might connect with, and we find those things that make up our friends’ identities—or at least that part of their identity that Facebook has space to include.

I scroll past “religious views.” I see Jesus, unconditional love, believer, Christian-open and inclusive, following Jesus, Child of God.

Christian, without any qualifiers is missing from all but a few.  Some Christian friends—and I—leave off our religious views entirely.

I wonder what it is about our identity in Christ that makes us choose how we express that identity in this particular electronic media, but I also think about how we respond to others who ask us about our religion. How do we express our religious viewpoint–our faith–to those who only see our “online” presence? Or, for that matter, to those who we first meet?

Kathleen Norris, in her book Amazing Grace: A Vocabulary of Faith touches on our identity as Christians.  She notes that she is reluctant to speak of herself as a “Christian” because she knows how deficient she is in practice. But, she is reluctant also because “so many of the people who make the most of their ‘Christianity’ in public represent a distorted version of the faith.”  She adds that so many in America regard “Christian” as synonymous with “fundamentalist,” and that the media seems “bent on perpetuating” that error.

I agree with her and grapple with this issue.  It is not that I don’t find my identity in Christ.  I do.  But, the negative views of “Christianity” that ooze from history, and through the media and some “Christian” public figures—well, let’s face it, the negative views are, sadly, well deserved.  They even stir up anger and heartache in me—like the burning of the Koran recently that resulted in violence and death in the Middle East.

And so, when I first meet someone or publicize on a medium where people might “meet” me only electronically and not ever get to know me, I want to distance myself from the public view of “Christianity.”  Rather than “Christianity” allowing me to connect with others, I fear it will create an unwarranted divide.

It isn’t just the media image of Christianity either.  As Norris states, “I know how deficient I am in practice.” I, too, am a blemished and broken human.  I am deficient without God’s grace and mercy. I am deficient without the loving God who sent his son to the cross to bear my sins.   

So, in the context of twenty-first century America, and knowing that I am broken and blemished, publicizing—headlining—that I am a Christian—seems counter-productive.  It is a roadblock for the unbeliever—or people of other faiths—to relationship with Christ-followers.

 I don’t know how to redeem “Christianity” for Christ except through relationship with others.  If “Christianity” is suspect and associated by some with hate, divisiveness, violence, or arrogance, I can’t redeem Christianity if using that word to identify who I am creates a barrier before I even have the chance to establish rapport.

And so, as I walk through holy week—knowing that God loved the world so much that he gave his only son to die on the cross—I look to the cross for answers.  The only answer that seems clear is finding my identity in Christ and inviting Christ to transform me so that I may love others fully.  I know that love is the heart of Christian faith.  And, that Christ suffered the cross because of God’s love for all of humanity.

In twenty-first century America, keeping a distance from the “C” word seems almost necessary. Instead of posting my identity on Facebook, I need to turn toward Christ and pursue my relationship with Him so that I may meet others with His love, as an image-bearer of God. To let God transform me so that He might use me to transform the hearts of others.

 ”Let us not love with words or tongue but with actions and in truth” 1 John 3:18.

 ”Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.” 1 Corinthians 12:5-8

Moving Silently Through Holy Week

I skipped out to the mail box as a young girl with blond pig-tails swinging wildly,  excited to retrieve the mail for mom.  But then I heard it. The sound of a plane over head.  Suddenly my joy turned to fear.  I reached the mail box, covered my ears, crouched down, and tried to hide.  The fear overwhelmed me.  I don’t recall the exact sensation, but I recall how terrified I was of planes.  I don’t know if it was the noise or the fear of a crash.  I know mom would ask me as I shuttered in fear, what was it I was afraid of? I couldn’t tell her.  I just was.  I had no words to speak about how I felt.

As I move through Holy Week, I have no words to speak of Christ’s death on the cross and the resurrection. Instead, I wonder whether, if I had lived during that time, whether I would have been struck with fear and an absence of words.  I wonder whether I would have been one who refused to speak up for Christ or one who refused to listen to Christ.

I am certain I would not have spoken up. And I imagine, like I did as a kid, I would have been wrought with fear, a fear I perhaps could not articulate.

That is difficult to admit, but I admit it with certainty. Today, I don’t find it easy to talk about the resurrection because I find it intellectually incomprehensible.

Understanding it and believing it required a transformation from head to heart–an inner knowing. Faith.  Belief in things unseen.

So, as I move silently through Holy Week, I reflect on my own failings, but I look to the cross. I read the words of another who reminds me that I am precious and dear to God, despite my failings.  He covers me with His grace. I find peace at the foot of the cross.  On my knees. In silence, but not afraid.

“All that makes Him precious and dear to the Father has been transferred to me. His excellency and glory are seen as if they were mine; and I receive the love, and the fellowship, and the glory, as if I had earned them all.”

Horatius Bonar, The Everlasting Righteousness

On Loving Others: A Letter to My Son

Sometimes we fail to say things to our children when we are thinking of them.  Sometimes, it is because we don’t have the courage.  Other times it is because we don’t have the time or the opportunity. Or, sometimes, we don’t know how they will respond.  I thought I would occasionally post letters to my children to inspire others to share their hearts with their children, too.  This first letter is to my son who is now 21 years old and who, last night, had to make a difficult choice to sacrifice a friendship he has had since first grade in order to try to save that friend’s life.

My Dear Son,

You have grown into a young man—one any mother would be proud of.  You know the meaning of friendship—of true friendship.  The Greek call this philia –fondness, appreciation, and loyalty to those you hold in community.

Your passion for life and those you care about drive every part of you.  I admire it and at the same time I see it as a cross you bear.  Your friendships have been characterized by loyalty, availability, honesty, trust, listening, nurturing, and a sense of finding a kindred spirit.  But they also have been characterized by conflict, sacrifice, forgiveness, grief, and disappointment.

The depth of your friendships, the love you have for others in your life also means that you have had—and will continue to have—a sense of responsibility for those you care about.  I know that you have had to choose, on occasion, doing what is right over the relationship.  It has meant not just calling out your friends but also standing beside them when they desperately needed a friend they could count on.  It has meant seeking help from family and friends to save the life of a friend. It has meant agonizing over the choice and ultimately choosing love and life, knowing that someday your friend might turn back to you, and may even thank you—hoping that you will have restoration.

It has also meant grieving deeply at the loss of some of your closest friends—whether the loss was because of death, or distance, or doing what was right. I have grieved for you, as I can’t imagine at your age having endured the loss that you have already endured.  I know you have sought to understand loss and that, in many respects, it has eluded you.  But I know that you have faith that someday you will heal, even if small scars remain. That somehow loss and grief will shape you in a way that will remind you that loving others was worth the pain of loss.

So I pray that you will continue to love deeply and value friendship above other things, for it is part of the fabric of who you are. It has been imprinted on your soul as long as I can remember. And, while it has been a burden at times, it has shaped you into a man of integrity and given you great joy.  The way that you love others in community beautifully reflects Christ.

As C.S. Lewis wrote, “Friendship is not a reward for our discrimination and good taste in finding one another out.  It is the instrument through which God reveals to each the beauties of a thousand other men; by Friendship God opens our eyes to them.”

With love always,

Mom

Light Pink Puffs of God’s Creation

Sun breaks today.  Through the clouds.  And, I see the beauty of the cherry blossoms.  Light pink puffs like cotton candy set gently against the branches. 

 Such beauty. 

 How can I—how could I—ever doubt your existence, your faithfulness, your presence? 

 Chickadees settle on the branches, soft voices singing.  Petals fall like tears, soaking the ground with pink polka dots fragrant with God’s creation.

 Such joy. 

How can we look upon the Earth and not weep at the beauty or know joy?   How can we not know there is a creator?

I breath in and reach toward beauty and joy.  I reach toward the creator and celebrate His creation. 

Counting my blessings of gratitude with Ann Voskamp at A Holy Experience.

#102 – 120

Gratitude for…

A crisp spring morning

the grass that needs mowing

the son sleeping too long

warm tea and flannel

a gentle smile from my husband

good work for the day

words

more words

moments of silence

a short text message from daughter

a calendar that says she’ll be home this week

cooking a meal with my son

sharing that meal as a family

a week to walk toward the cross

time to reflect on that walk

unfathomable sacrifice

His loving arms

A Book Review: Half the Church by Carolyn Custis James

“Into this world of breathtaking opportunities and shocking atrocities, the church attempts to speak with relevance to women.  But the message often fails to address the opportunities, changes and contingencies of life in a fallen world.  It is not far-reaching enough to encompass every woman’s whole life within this multicultural, rapidly changing world.”

Carolyn Custis James, Half the Church: Recapturing God’s Global Vision for Women (Zondervan 2010)

I spent Friday evening and part of the day Saturday reading Carolyn Custis James’ new book, Half the Church. The quote above, printed on the inside cover, caught my attention. I often have felt short-changed by the message sent to women in the church—the message that we are to be wives and mothers first and that we are to submit to our husbands and take a backseat to the work of men in the church.

I’ve longed for more. I’ve longed to engage fully in the community.

Part of my longing and my inability to engage fully in the community is because I’ve bought into that message, at least partly. I’ve bought into the message that draws a line “establishing parameters for how much or how little we are permitted to do in the church” and that what I have to offer is “restricted to appropriate zones within the church” (p. 48-49). I haven’t bought into it intentionally—in fact, I’ve resisted it—but I let it seep in through the chinks in my armor and interfere with my identity as a woman Christ-follower.  And, because I perceived that other women in the church willingly submitted to the message, I slowly conformed to the message.

Half the Church is refreshing. Using beautiful images of several women from Scripture, James paints a beautiful picture of God’s plan for women. She seeks to answer three questions:

(1) What message does the church offer women in the twenty-first century?

(2)What will the church do to address the rampant suffering of women throughout the world?

(3) What message are we sending to the world by how we value and mobilize our own daughters? (p.  41).

Candidly, I did not walk away with solid answers to those three questions. But, I’m not sure they were the questions I needed answered.  Instead, I walked away with a refreshing view of God’s vision for women as His image bearers and ezars (warriors). That He desires me to be a vital contributor to the community—that He is counting on me to share the gifts He blessed me with.  Only when I share my gifts do I enter God’s kingdom and carry out things I could never imagine.

So, as I reflect on the identity that I have through my relationship with Christ, I hold a beautiful, transformed, image, as God intended. Perhaps within the church I will still struggle to share my gifts if they are not welcome—if the role the church continues to offer women is limited.  But, I don’t want my identity to be dominated by a debate about the role of women.  Instead, I will seek to make my identity in Christ dominated by loving God and sharing the gifts He has given me in the everyday kingdom.

If you want a refreshing look at the vision God has for women in this broken world, I encourage you to read Half the Church. You might be disappointed that James doesn’t expressly address what the church can do to address the suffering of women in the world. But, I don’t think that is what she intended when she raised the question.  Rather, I think she leaves that to us and our response to Christ. As we lean into Christ and engage in the kingdom as image bearers and warriors for Christ, He equips us to respond to the suffering and injustice in the world.

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